Sacraments
At Emmanuel Anglican Church we recognize that all people come to Christ with a history. Sometimes that history is painful and damaging. There may be experiences that have broken, wounded, bound or derailed people. Sometimes these experiences separate people from their faith, causing them to leave church and lose heart. Sometimes these experiences lead to addiction, marital problems and divorce, depression and anxiety, compulsive behaviors, combat or first-responder trauma.
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God cares about all of these experiences and can bring healing and recovery. Emmanuel Clergy, Healing Prayer Team Ministers, and Professional Counselors are ready to receive those who are weary and burdened. Call the church office to make an appointment.
Marriage is a lifelong covenant between a man and a woman, binding both to self-giving love and exclusive fidelity. In the Sacrament of Holy Matrimony, the couple exchange vows to uphold this covenant. They do this before God and in the presence of witnesses, who pray that God will bless their life together (Genesis 2:23-24; Matthew 19; Mark 10:2-9; Romans 7:2-3; 1 Corinthians 7:39).
The marriage between man and woman signifies the communion between Christ, the heavenly bridegroom, and the Church, his holy bride. In Christian marriage, God establishes and blesses the covenant between husband and wife, and joins them to live together in a communion of love, faithfulness, child-rearing, and peace, within the fellowship of Christ and his Church. God enables all married people to grow in love, wisdom and godliness through a common life patterned on the sacrificial love of Christ.
Those who come to the church seeking God’s blessing on their relationship should do so with a clear intention of maintaining an active participation in the life of the Church. It is normative that marriage take place in the church where the couple already worships. Therefore, at least either the bride or the groom is expected to be an active member of Emmanuel Anglican Church.
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If you are interested in receiving the Sacrament of Holy Matrimony, or a blessing upon your civil ceremony, both parties should complete a separate application (Bride, Groom).
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Common Questions
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What is the blessing of a civil ceremony?
The Anglican Church recognizes the validity of a civil ceremony which has been conducted in accordance with its understanding of marriage, whether or not the exchange of vows took place in the context of an act of worship at which one of its ordained ministers presided. A civil ceremony at which a man and woman took each other as husband and wife with the intention of lifelong commitment is a legal wedding. At some point later, a mature Christian couple may desire to submit their marriage to Jesus Christ and seek the blessing of God upon their marriage.
Protocol for the blessing of a civil ceremony:
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The couple shall provide a copy of their civil marriage license;
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The couple shall commit to meeting with the Dean to discern their reason for seeking a blessing upon their civil ceremony;
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There shall be a minimum of ninety (90) days between the initial request and the blessing;
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Both the husband and wife must be baptized Christians and members of the church;
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A request for the blessing shall be made to the bishop;
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The blessing shall be entered in the parish register and noted as a blessing and not as the Sacrament of Holy Matrimony.
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The blessing of a civil ceremony should not be used in contravention of diocesan and church policy relating to remarriage and the Sacrament of Holy Matrimony after divorce as described below.
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What does the Anglican Church require for the Sacrament of Holy Matrimony?
Both of the parties to the marriage must be a baptized Christian, the couple commits to meet with the parish priest over a 90-day period for pre-marital counseling, and the couple signs the ACNA Marriage Declaration:
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“We, N.N. and N.N., desiring to receive the blessing of Holy Matrimony in the Church, do
solemnly declare that we hold marriage to be a lifelong union of husband and wife as it is set forth in the Book of Common Prayer. We believe it is established by God for the procreation of children, and their nurture in the knowledge and love of the Lord; for mutual joy, and for the help and comfort given one another in prosperity and adversity; to maintain purity, so that husbands and wives, with all the household of God, might serve as holy and undefiled members of the Body of Christ; and for the upbuilding of Christ’s kingdom in family, church, and society, to the praise of his holy Name. We do engage ourselves, so far as in us lies, to make our utmost effort to establish this relationship and to seek God’s help thereto.”
Do I need to be a member?
Yes. Marriages in the Church continue to be nurtured within the community of the Church as a lifelong process. Those who come to the Church seeking God’s blessing on their relationship should do so with a clear intention of maintaining an active participation in the life of the Church. It is normative that marriage take place in the church where the couple already worships. Therefore, at least either the bride or the groom is expected to be an active member of Emmanuel Anglican Church.
What if one/both persons are divorced?
In the case of marriage following divorce, the following additional requirements apply:
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The minister has appropriate evidence that any previous marriage has been annulled or dissolved (copies of all divorce decrees constitute evidence of the termination of any previous marriages);
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The cause of the divorce falls into one or more of the following categories and appropriate evidence (police reports and/or affidavits from witnesses constitute evidence) is provided:
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adultery
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abandonment
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abuse
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addiction;
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The divorce decree or annulment has been in effect for one full year prior to the date of the remarriage;
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The minister consults with the parties as to continuing concern for the former spouse and children of the prior marriage;
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The individual(s) who has been divorced provides a narrative describing the causes of their divorce and the reasons for seeking re-marriage; and
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The minister has the consent of the Diocesan Bishop (this takes at least 30 days). Because the request for the bishop's permission occurs after the pre-marital counseling period, the typical preparation time for marriage of a divorced person begins several months prior to the wedding date. The bishop expects a priest to meet with all couples for pre-marital conferences. The priest may decline to officiate the service at his discretion.
What about pre-marital counseling?
Pre-Marital Counseling as noted previously, occurs over a 90-day period with the Dean or his designee. At the first meeting a schedule will be developed to execute the Declaration of Intent, announcing the Bans of Marriage, establishing a counseling schedule, and planning the liturgy.
How soon can the wedding be put on the calendar?
The date is subject to the schedule of the priest and the church. The date will be chosen after Part I of your pre-marital counseling with the priest has been completed. Weddings must be scheduled at least 60 days in advance.
Are there times when weddings cannot take place?
Because of the penitential nature of the seasons of Advent (the four Sundays before Christmas) and Lent (Ash Wednesday until Easter Sunday), weddings are not typically performed during these times of the year.
Who plans the service?
The Celebration and Blessing of a Marriage is a service of worship, and therefore is under the complete direction of the Dean-Rector of Emmanuel Anglican Church. The Dean, or his designee (including Emmanuel's Wedding Coordinator), works with the bride and groom. All weddings at Emmanuel Anglican Church are according to the Book of Common Prayer liturgy (The Celebration and Blessing of a Marriage, page 201 of the 2019 BCP). The liturgy should include Holy Eucharist, as the Blessed Sacrament is the strongest symbol of unity between Jesus Christ and his followers. The scripture options that the Book of Common Prayer provide are listed in Section 4: Appendices.
Who comes to the service?
Weddings are important occasions in the lives of the bride and groom and their friends and families. However, since there are no "private services" in the Church, it is understood that the local congregation is also invited and that an announcement to that effect will be published. This should not be an issue particularly if the bride and groom are already members of the church and have vital relationships within the worshiping community.
What is the seating capacity of the sanctuary?
The sanctuary has a seating capacity of 70 people. Additional chairs in the sanctuary can provide seating capacity for an additional 25 people. It is best to have the chairs for the family marked and the ushers thoroughly instructed in advance so that members of both families may be seated in their proper places. The groom’s family sits in the front pews on the right, facing the altar, and the bride’s family on the left side facing the altar.
What music may be played?
Musical arrangements should be discussed with the Dean, or his designee, and the church organist/pianist. You are encouraged to use hymns for your wedding. The Hymnal 1982 is widely regarded as a masterpiece of sacred music. Quality instrumentalists can add a festive tone to the celebration of a marriage. Such instrumentalists are under the direction of the Dean and the organist/pianist. Solo vocal music is unnecessary but allowed as long as the music chosen are hymns or anthems which are appropriate to the liturgies authorized by the Book of Common Prayer. The words are to be from Holy Scripture, from The Book of Common Prayer, or from texts congruent with them. Popular music should be saved for the reception. For a list of pre-approved music please see Section 4: Appendices.
What about flowers and other decorations?
Please make arrangements between the Dean, or his designee, and a local florist. We recommend that the dominant color of arrangements be white. Only the church's altar candles and torches may be used during the marriage service. During the Easter season, the Paschal Candle is used at all services.
What about pictures?
It is requested that no flash photography take place during the service to avoid distraction/disruption. If a professional photographer's services are utilized, it is also requested that arrangements with the Dean be made regarding this in order to assist with placement for optimal images and in a place that would not be disruptive to the celebration.
What about the reception?
If the reception is to be held at the church, arrangements should be made in advance to reserve the necessary facilities. It is the responsibility of the wedding party to clean up and returning everything to its pre-reception condition. All rented equipment, etc., must also be removed immediately after the reception. No alcoholic beverages of any kind are permitted on church property other than the Eucharist.
What about the rehearsal?
The Rehearsal The rehearsal is normally held on the day before the wedding. All members of the wedding party are expected to attend and to be on time. The Dean, or his designee, is the director of all rehearsals. The purpose of the rehearsal is to familiarize all members of the wedding party with what is expected of them so that the actual service will run smoothly and that no one will feel awkward or ill-at-ease. It is not permissible for someone to “stand-in” for the bride at the rehearsal. The groom is to bring the completed marriage license to the rehearsal. At the conclusion of the rehearsal, the bride, groom, and witnesses will sign the marriage register following the rehearsal. At the conclusion of the liturgy, the Member of Clergy will sign the register.
What about the marriage license?
The clergy of the Anglican Diocese of San Joaquin are not agents of the State of California. This means that the couple must go to the Fresno County Clerk’s office to secure their completed marriage license before the wedding rehearsal (fresnocountyca.gov/Departments/County-ClerkRegistrar-of-Voters/County-Clerk/Marriage-License). The completed marriage license is to be brought to the rehearsal. At the conclusion of the rehearsal, the bride, groom, and witnesses will sign the marriage register following the rehearsal. At the conclusion of the liturgy the following day, the Member of Clergy will sign the register.
Are there any fees?
There are no formal fees for active members of the church. Honorariums/Suggested Donations may be made in the following amount:
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Dean's Discretionary Fund: $100 (payable to the church)
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Music: $250 (payable to the organist/pianist)
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Facility Maintenance: $300.00 (payable to the church)
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Altar Servers: $25 each (payable directly to each server)
Through prayer and anointing with oil (Sacrament of Unction), the clergy invokes God’s blessing upon those suffering in body, mind, or spirit (Matthew 10:8; James 5:14-16). As God wills, the healing given through anointing may bring bodily recovery from illness, peace of mind or spirit, and strength to persevere in adversity, especially in preparation for death. For those who are ill in body, mind, or spirit; are preparing for a medical procedure, being admitted to a facility for treatment, or are at home with a condition, please contact the church office.
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It is advisable that all Christians prepare for a holy death. This is most directly accomplished by seeking to live a grace filled life. One aide in preparing for a holy death is to plan your funeral before your death. There are many reasons to do this:
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You will prevent considerable stress and anxiety for those who survive you by clearly identifying your wishes.
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You will provide to those who attend your funeral one last testimony of your personal faith in Jesus having selected the readings, hymns, and prayers yourself.
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You will receive peace of mind knowing that this important detail of your life has been handled as well as having reminded yourself of your hope and joy which is rooted in the resurrection of Jesus Christ.
The Last Things Planner is a comprehensive workbook to help you not only plan your funeral but also consider the many issues related to someone's death. Once you have completed the sections identified for the church, please return a copy to the church office for Emmanuel's records. The Emmanuel Clergy team is ready to assist you with any questions that you may have.
The Sacraments of Baptism and Confirmation are together referred to as the Rites of Christain Initiation. A person desiring to make a mature commitment to Jesus Christ must complete both Sacraments in the Anglican Church.
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BAPTISM
The Sacrament of Baptism is administered by the pouring of water over the candidate as the words “In the name of the Father, and of the Son, and of the Holy Spirit” (the name of the Triune God to whom the candidate is being committed) are spoken (1 Peter 3:21; Matthew 28:19). In baptism the grace of God puts a person’s sin to death and brings about a new birth to righteousness, through union with Christ in his death and resurrection. All people are born sinners by nature, separated from God, but in baptism, rightly received, a person is made God’s child by grace through faith in Christ (John 3:3-5; Romans 6:1-11; Ephesians 2:12; Galatians 3:27-29). All that is required of a person to be baptized is repentance, in which they turn away from sin; and faith, in which they turn to Jesus Christ as their Savior and Lord and embrace the promises that God makes to them in this sacrament (Acts 2:38).
The Sacrament of Baptism is generally made available only to those persons who regularly attend Emmanuel Anglican Church. For those interested in receiving the Sacrament of Baptism read the EAC Baptismal Customary and complete the application for Baptism (Infant or Adult).
CONFIRMATION
The Sacrament of Confirmation follows a mature commitment to, and a public profession of, a person's baptismal covenant with God. The confirmand receives the laying on of the bishop’s hands with prayer (Acts 8:14-17; 19:6). In Confirmation, God strengthens the work of the Holy Spirit in a Christian for His daily increase in their life and ministry (Acts 8:14-17; 19:6).
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The Sacrament of Confirmation is made available for baptized members of Emmanuel Anglican Church who are in regular attendance and support the work of the church. Those desiring to receive the Sacrament of Confirmation must compete the yearlong catechism class that begins each Fall semester. Candidates are confirmed at the bishop's annual visitation on the Feast of Pentecost. For those interested in receiving the Sacrament of Confirmation please read the EAC Confirmation Customary and complete the Confirmation Application & Spanish Application.
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Additional Customs
Emmanuel Anglican Church also celebrates significant moments in the lives of our members in ways that are distinct from the Sacraments of the Church:
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Thanksgiving for the Birth or Adoption of a Child: The birth or adoption of a child is always an occasion for thanksgiving and prayer in family and community. The Book of Common Prayer (2019) provides this liturgy and may be used in a hospital or home, during public worship, or in some other appropriate place. Ideally, this liturgy should take place during the principle Sunday Eucharist as soon as the mother and child are well enough to return to public worship following the birth of the child. This liturgy does not replace the Sacrament of Holy Baptism and children are expected to be baptized at the next available date. Once a child has been born, please notify the church office so that this liturgy can offered.
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Presentation: At the age of three years old a child, having been baptized, and their parents come to the church to receive prayers and blessings to strengthen their commitment to honor the vows that were made at the child’s baptism. The source of this tradition is a combination of our Lord’s presentation in the Temple at forty days old (Luke 2:22-40) and the Virgin Mary’s presentation in the Temple at the age of three years old (this comes from extra-biblical sources long held by both the Eastern and Western branches of the Church). Once a child has turned three, parents should complete the Application for Presentation.
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First Communion: In the Anglican Church any baptized Christian may receive Holy Communion, including infants. The Anglican Church also allows the practice of First Communion where a baptized infant fasts from the Eucharist until the child is able to recognize and articulate, in an age appropriate way, the doctrine of Real Presence (usually, around the second grade). After a period of catechetical instruction, including preparation for the Sacrament of Reconciliation, the child receives the Holy Eucharist for the first time. Parents who are desire to have their child participate in First Communion please complete the Application for First Communion.
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Quinceañera: A quinceañera is the celebration of a girl’s fifteenth birthday, marking her passage from childhood to womanhood. It follows the completion of catechism and the Sacrament of Confirmation. This custom is linked to ancient Aztecs rites of passage from around 500 B.C. At fifteen, Aztec boys were inducted as warriors, while girls were honored for their capacity to give new warriors to the community through childbirth. An Aztec woman who happened to die in childbirth received the same honors at her funeral as a male warrior who had fallen in battle. In the Church, a quinceañera is a celebration of two things. First, it is an act of thanksgiving for a young woman's professed Christian faith and her vocation as successor to Eve, the Mother of All Living. Secondly, and more wonderfully, it is an act of thanksgiving for a young woman's vocation, and celebration of her great dignity, as successor to the Blessed Virgin Mary, the Mother of Jesus, our Great High Priest. Just as Saint Mary gave us the one true Priest, each Christian woman has the vocation and dignity of being the mother of men who, when given in service to Jesus and His Church, become His priests. The call of Christian discipleship for women is never limited to this but it always includes the possibility for it. As a young woman embraces her vocation and dignity as woman, special prayers of self-dedication are offered to Jesus and requests for the intercessions of the whole Church, and especially the patronage of Our Lady Mary, are made to support the young woman. For young women who would like to have a quinceañera please complete the Application for a Quinceañera.
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Recommitment: Many followers of Jesus, at one time or another in their faith journey, feel the need to actively, openly, and outwardly recommit their lives to Jesus after repenting of some grave or notorious sin, having left the Christian Faith, or just going through the motions when they received the Sacraments of Baptism and Confirmation. This impulse is very real and genuine. Many believers in this situation will look for a way to express the inner grace of renewal they’ve experienced, and baptism is often the first thing that comes to mind. As Anglicans we do not re-baptize Christians. The Church teaches that the Sacrament of Baptism is efficacious and is the sure and certain means of regeneration (being born again) because of the Holy Spirit indwelling a person. A person's repentance and desire to recommit themselves to Jesus is evidence of the Sacrament of Baptism working in their life. So, the question comes for disciples of Jesus in these situations, how does the Church recognize these moments of grace and support people in their desire to follow Jesus anew? At Emmanuel Anglican Church we invite anyone who would like to recommit their lives to Jesus, in a public way, to renew their baptismal vows and share their testimony of God's grace with the Church. If you desire to recommit your life to Jesus, please complete the Recommitment Application.
Healing was central to the ministry of Jesus, our incarnate Lord. Healing is central to the ministry of the Church, the Body of Christ. The Sacraments of Holy Communion, Anointing of the Sick, and Reconciliation of a Penitent are the principal outward means employed by the Church for its ministry to those whose health (spiritual, mental & physical) is in any way impaired.
The ministry of reconciliation, which has been committed by Christ to his Church, is exercised through the care each Christian has for others, through the common prayer of Christians assembled for public worship, and especially through the priesthood of the church as her bishops and priests declare absolution.
The Sacrament of Reconciliation of a Penitent is available for all who desire it. Sacramental confessions may be heard anytime and anywhere. The absolution may be pronounced only by a bishop or priest. The content of a sacramental confession is not normally a matter of subsequent discussion. The secrecy of a sacramental confession is morally absolute for the bishop or priest and must under no circumstances be broken. Penitents should prepare for their sacramental confession using the spiritual examen included in this manual or a similar aid. If a bishop or priest hears a non-sacramental confession it must be made clear to the penitent that anything confessed that is reportable, as defined by state or federal law, must be reported.
When the penitent has confessed all serious sins troubling the conscience and has given evidence of due contrition, the bishop or priest gives such counsel and encouragement as are needed and pronounces the absolution. Before giving absolution, the bishop or priest may assign to the penitent a penance (an expression of repentance done in thanksgiving for the forgiveness received in absolution): a psalm, prayer, or hymn or something to be done (following the conclusion of the confession). If the penance is rejected, then absolution is withheld due to a lack of repentance.
When a sacramental confession is heard in a church building, the bishop or priest may sit inside the altar rails or in a place set aside to give greater privacy, and the penitent kneels nearby. If preferred, the bishop or priest and penitent may sit face to face for a spiritual conference leading to absolution. The Sacrament of Reconciliation of a Penitent is different than Spiritual Direction. If a penitent desires more in-depth prayer and/or spiritual counseling a separate appointment should be made with cathedral clergy.
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The Sacrament of Reconciliation of a Penitent is available on the fourth Saturday of every month in the Emmanuel Sanctuary between the hours of 10 a.m.-12 p.m. When entering the sanctuary please sit in the back row furthest from the altar. Come forward to the altar rail when it is your turn. Special appointments for other days and times may also be made by contacting one of the cathedral priests:
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Fr. Noah Lawson
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Fr. Carlos Raines
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Fr. Anthony Velez